Taqwa (God Consciousness)

Commentary of the Hadith

Taqwa (God Consciousness)

1.         Text and Translation

On the authority of Abu Dharr Jundub ibn Junada and Abu Abd Rahman Mu’adh ibn Jabal (may Allah be pleased with both of them), that the Messenger of Allah (may the blessings and peace of Allah be upon him) said:

Fear Allah (be God conscious) wherever you are and follow up a bad deed with a good one and it will wipe it out, and behave well towards people.

It was related by al Tirmidhi.

2.         Authority

Abu Dharr became Muslim in Makkah and undertook the hijrah to Madinah. He was very eloquent and full of knowledge. He reported many hadith.

Abu Abd Rahman was a warrior who participated in many battles alongside the Messenger of Allah s.a.w. He was known as a scholar who had the ability to distinguish many matters concerning the permissible and the forbidden.

The hadith contains an important basis in matters concerning the relationships between Allah and man and also amongst man. The Messenger of Allah s.a.w. explains the proper conduct of taqwa and how important it is to be kind and well mannered towards people.

3. Taqwa – Piety (Being conscious of God)

Always be in taqwa wherever you maybe.

Be aware of Allah, have hope, love, trust and fear of Him whether in a crowd or being alone away from others.

Taqwa means to follow all of Allah’s commands and abstaining from all of His prohibitions. No matter the time or the place.

Taqwa is a short and simple word but it is compact, all encompassing and complete. It means that one is totally in  service to Allah, obeying Him and not be disobedient, remembering Him and not be forgetful, being thankful to Him and  not be ungrateful.

Any condition which befalls one should not affect the state of taqwa in any way.

In the Qur’an there are many verses which stress upon the benefits and goodness of taqwa to save ourselves from Hellfire, to attain Paradise, to improve our deeds and to cleanse away our sins, to achieve victory and success, to obtain shelter and protection from our enemies, to free ourselves from the difficulties and to gain provisions and halal – permissible favours or bounties.

Surah al Talaq 2-3

And unto everyone who is conscious of God, He (always) grants a way out (of  unhappiness), and provides him in a manner beyond all expectation, and for everyone who places his trust in God, He alone is enough.

There was an incident in the lifetime of the Messenger of Allah s.a.w. when a companion appealed to the Prophet s.a.w. concerning his son who was captured by the enemy. The Messenger of Allah s.a.w. bade him to be patient and remain steadfast. Not long after, the companion’s son managed to escape and along the way brought back sheep which had belonged to his captors. With the return of his son, his heart was happy and he gained provisions which he never did expect. This is an example of the goodness of taqwa and sabr – patience and forbearance.

4. Following up Bad with Good

In the first part, the Messenger of Allah has reminded us of how to guard ourselves from doing bad deeds and sins wherever we are. But man cannot avoid doing wrong either by not carrying out what is commanded or by doing something forbidden. We must atone for it so that bad deeds are wiped out.

The Messenger of Allah asks us to follow up on bad deeds by doing good ones so that the good deeds will wipe out the bad. This means that the good that one does will eliminate the bad. Bad deeds here refer to minor sins, sins which do not require repentance. The good deeds range from salat- prayers, wudu’ –performing ablutions and all things good which are enjoined by Islam.

The Qur’an reveals that good deeds drive way evil deeds.

Surah Hud 114

And be constant in praying at the beginning and at the end of the day, as well as during the early watches of the night: for, verily, good deeds drive away evil deeds: this is a reminder to all who bear (God) in mind.

In another hadith Abu Hurayrah reported that the Messenger of Allah s.a.w. said that whoever prays the five daily prayers, fasts in Ramadan and refrains from the major sins, the doors of Paradise will be open for him and he will be invited in with peace.

5.         Behave and Treat Other People Well

After the Messenger of Allah explained taqwa, and then concerning following bad with good, he ends by mentioning the importance of behaviour, morality or manners. Behave well towards other people.

Why are behaviour and manners raised here? What has it got to do with taqwa?

Good behaviour and being well mannered is part of taqwa and comes from its requirements. Taqwa is incomplete if relations amongst people are not taken care of or relations with God is closely guarded and treasured but on the other hand one cuts off ties with people.

There are many hadith regarding manners and good conduct:

Verily you can never satisfy the needs of people by your wealth. So help them by putting on a bright and warm face and kind manners. The best among you is the most well mannered.

Indeed Allah has chosen for you Islam as your religion. Treat it well by being well mannered and generous. Islam will not be perfected without both of these.

Indeed good behaviour is one of the highest in terms of weighing the measures of good deeds and those who show love, good will and kind manners to people is closest to the love of Allah and closest to the Prophets.

Reference:

Hadith 40 (terjemahan dan syarahan) susunan Imam Al Nawawi, Mustafa Abd Rahman

An Nawawi’s Forty Hadith, translated by Ezzedin Ibrahim and Denys Johnson-Davies.

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IOA Penang Usrah Notes 27/2/2003

Fasting in the Month of Ramadan - Part 2

 Wisdom and benefits of Fasting:

·         Being God conscious – in a state of taqwa throughout the whole month

·         Training to be disciplined in iman - faith

·         Ability to control nafs and syahwat – selfish desires

·         Ability to control the love of this worldly life

·         Commemorating the revelation of the Qur’an

·         Observing secrecy in sincerity of worship for Allah

·         Feeling closer to Allah

·         Purifying the heart and the self

·         Training to be trustworthy - amanah

·         Training to be patient and steadfast - sabr and istiqamah

·     Developing to be a better Muslim with character, qualities, strength, sincerity, truthfulness, trustworthiness, patience, commitment, dedication

·         Feeling the miseries, the hunger and thirst of the poor and the destitute

·         Feeling the brotherhood of Muslims

·         Training for hardship

·         Semblance of a life of struggle and strive

·         Healthy benefits, dieting

Ramadan’s Offerings & Opportunities:

·         Allah’s blessings

·         Allah’s forgiveness

·         Liberation from the fires of hell

·         Obtaining the rewards of paradise

·         To make the best out of the Night of Power - laylatul qadar

Levels of fasting:

Highest & Ideal:

Free from any ill thoughts, bad intentions and selfish desires fleeting through the heart and mind

Next level:

Abstain from bad deeds in speech and behaviour

Basic:

Abstain from all things that nullify fasting

Prayer recited at breaking of fast - iftar do'a:

“O Allah,

We fast because of You

and With your grace we break our fast

and we are faithful to You”

Happiness:

People who fast are the happiest and the most joyful because shall experience

·         Happiness in breaking the fast

·         Happiness on the day of ‘eid al fitr

·         Happiness in meeting Allah on the Day of Judgement - the greatest ever pleasure ever hoped and wished for

Breaking the Fast:

Hadith Rasulullah s.a.w.:

"Break the fast with dates. If it is not available, drink water for water purifies."

Providing meals for others to break the fast:

Hadith Rasulullah s.a.w.:

“Whoever provides meals for persons to break the fast, his rewards shall be the rewards of fasting.”

Sahur - the pre dawn meal is strongly encouraged:

Hadith Rasulullah s.a.w.:

"Eat sahur because sahur has its blessings."

Satan is shackled - evil is restrained - there are no obstacles and ample opportunity for worship and good deeds

Hadith Rasulullah s.a.w.:

“When the month of Ramadan comes, The doors of paradise are opened wide and the doors of hell are closed shut, Satan is shackled”

Ramadan is a month of celebration and a festival of faith and God consciousness:

·         We celebrate when we break our fast at dusk - maghrib

·         Ramadan itself is celebrating the commemoration of Qur’an revelations

·         We celebrate ‘Eid al Fitr at the end of the month of  Ramadan - return our purest state of God consciousness

The month when the Qur'an was revealed - Al Qur’an, surah al baqarah 2:185:

Ramadan is the month when the Qur’an was revealed

The Qur’an is the guidance for mankind. It is the proof of guidance. It is the criterion to differentiate truth from falsehood, between good and evil.

Benefits of Ramadan:

Hadith Rasulullah s.a.w.:

“Whoever fasts in the month of Ramadan because of Allah, Allah shall distance him 70 years from the fires of hell

Benefits of Worship during Ramadan:

Hadith Rasulullah s.a.w.:

“Whoever performs worship in the month of Ramadan with faith and sincerity, Allah shall forgive all his past sins”

Benefits of Solat - prayers during Ramadan:

Hadith Rasulullah s.a.w.

"Praying the five daily Solat from Friday to the next Friday and Ramadan to the next Ramadan the following year, shall cleanse all sins as long as the major sins are avoided."

Benefits of Fasting and the Qur'an:

Hadith Rasulullah s.a.w.:

"Fasting and the Qur’an shall intercede (helps) on a person’s behalf on the Day of Judgement."

Benefits and rewards of Fasting:

Hadith Rasulullah s.a.w.:

"Paradise has an entrance called Ar Rayyan exclusively special for those who fast."

The Prayers  of those who are surely granted - significance of the  do'a of a person who fasts:

Hadith Rasulullah s.a.w.:

"Three persons whose prayers shall surely be answered:   

The person who is fasting,

A just leader,

and a person who is oppressed"

Performing Solat Tarawih is strongly encouraged:

·         Night prayer performed after solat isya’

·         Carry out 2 raka’ats and ends with customary salam

·         It is Sunat mu'akkad, strongly encouraged

·         It is encouraged to be performed in congregation together in the community – jama’ah

·         the length is either 8 or 20 rakaats

·         It can be followed with solat witir (3 raka’ats) at the end

Night vigil , Night of Power - laylatul qadr:

It is truly a  Night of Power full of blessings. It is a celebration of the revelation of the Qur’an. Tremendous rewards are offered beyond our comprehension.

The Night of Power is to be observed by constantly being in the state of utmost taqwa and readiness, to be steadfastly and consistently performing extra worship like solat tarawih, solat sunat, solat tahajjud, reciting,  reading and contemplating the Qur’an, making do'a, undertaking night vigil in the early morning hours. We are reminded to ensure our fasting is correct and dutiful.

Benefits of laylatul qadr:

Hadith Rasulullah s.a.w:

"Whoever performs worship during Laylatul Qadar with faith and places all hope to Allah, Allah shall forgive all his past sins."

Fasting for Children:

Ensure an atmosphere of joy and happiness in fasting, breaking of fast, going to the masjid or musalla, reciting Qur’an – tadarrus, being charitable, donating to good causes and doing all these things together as a whole family. Encourage and motivate fasting but do not compel the children. We are also encouraged to give out gifts to children. Always pray that our children shall be our cherished and loved ones in God consciousness and piety.

Zakat fitrah:

This essential alms is collected towards the end of Ramadan from those who can afford it. The collection is distributed and given to the poor, the orphans, the needy and those entitled.  Zakat fitrah is obligatory upon all able Muslims. The head of family pays for all of his dependents. The value of Zakat fitrah amounts to approximately 3 kg of grain per family member. This zakat is given to the poor and others entitled to it at the end of Ramadan. It purifies our fast and our behaviour . It helps the poor to celebrate ‘eid. 

Fasting in the Month of Ramadan - Part 1

The pillars of Islam by which Islam is identified and upheld are:

1.     The Declaration of Faith - Kalimah syahadah - to testify that there is no God except Allah and    Muhammad is His Messenger

2.       Performing the Daily Prayers - the five daily  Solah

3.       Paying the Zakah – obligatory welfare dues or alms

4.       Sawm - Fasting in the month of Ramadan

5.       Pilgrimage to  Makkah, for those who are able to do so.

  

Fasting is obligatory upon Muslims in the month of Ramadan every year.

What is fasting?

It means to avoid eating and drinking and to abstain all matters which nullifies the fast. Fasting begins  at dawn (Fajr) and ends at dusk (Maghrib). We make the intention to fast and to follow the rules of fasting. This is done for the sake of Allah only.

Conditions for fasting:

Fasting is in the lunar month of Ramadan. We have a clear intention and we abstain from food, drink, sex and matters which nullify fasting during the daytime. A fasting person should be of sound mind, of a mature age to be able to differentiate good and bad, a Muslim and for women are those  who are not in menstruation or childbirth.

Islam is a religion of conviction and purpose based on sincere intentions. A fasting person is required to make intention to fast by generally conforming to the following : "I intend to fast tomorrow in the month of Ramadan because of Allah”. The intention is made on the night before dawn.

When do we begin fasting in the month of Ramadan?

Ramadan starts following the appearance, the sighting of the new moon (Hilal). Calculations (hisab) of the lunar calendar are used for determining it, in place of the sighting. Fasting begins at dawn (fajr) and breaking the fast is at sunset (maghrib) . The meal to break the fast is called iftar.

Conditions that nullify fasting (during the daytime):

•  Eating or drinking intentionally even if it is just a little. Unintentional actions or forgetfulness is excused.
• Inserting anything into the body’s orifices
• Intentionally vomiting
• Menstruation and  childbirth
• Insanity and apostasy
• Sexual relations

Hadith - sayings of the Messenger of Allah - Rasulullah s.a.w.:

“Whoever eats or drinks because of forgetfulness, fasting is not nullified.  It is  a blessing from Allah..”

Sunat - The added benefits,  encouraged and supererogatory deeds to perform beyond the required and expected degree:

• Eat Sahur- the pre dawn meal and to delay it to as close as approaching dawn
• To promptly break fast and read a prayer - do'a
•  Performig extra worship, pray solat tarawih, read more do'a,  perform more prayers - solat sun
• Increase good deeds and welfare work
• Give charity and being kind and benevolent as much as possible
•  Read and study the Qur’an
• Perform group recitation of Qur’an – tadarrus – mutual checking of proper recitation
• Provide meals to others especially the needy for iftar (breaking of fast)
• Abstain from immoral deeds and behaviour
• Avoid gurgling and teeth brushing (during the  daytime)
• Undergo a religious retreat in a Masjid,  carrying out -  iktikaf - staying in a mosque for the last 10 days of Ramadan
• Controlling anger and steadfastly  being patient

On anger management, the Messenger of Allah s.a.w. has taught us:

If people bother us, scorn, scold or make fun of us, our patient response and reply is : “I am fasting”. It may be difficult in many circumstances but this is most noble, being God conscious and a sign of strong faith – iman. Allah loves those who are patient and can control their anger

The character of a person who fasts according to a Hadith of Rasulullah s.a.w.:

"If a person fasts but still engages in lying and doing bad deeds, Allah has no need of the person’s fasting."

Rasulullah's kindness and generosity:

Rasulullah s.a.w. is the most generous person and his generosity is even more becoming in Ramadan. Rasulullah s.a.w. carries out lots of charitable work and does it as fast and rapid as the blustery wind

The fasting person is special and exceptional beyond comprehension in the sight of Allah swt:

According to a Hadith of Rasulullah s.a.w.:  “The unpleasant breath of a fasting person’s mouth is more precious to Allah than rich perfume.”

Those who are exempted from fasting but must be restituted, to make up the missed days (qada):

• The sick, the ill
• The traveler , those on journeys – Musafir
• The pregnant woman – if she fears her health or for sake of the baby’s wellbeing
• The nursing mother
• Women during menstruation or childbirth

Those who are excused from fasting  and  need not make up the missed days but  pay alms, instead - fidyah:

• The chronically ill, permanently incarcerated
•  The very old, the elderly
• 
  

The Sanctuary called Ramadan

Ramadan brings us back from the mundane and the ordinary ritualistic life, a respite, a ‘meaningful rest’ from the hectic materialism, away from worldly affairs. It is an escape and a spiritual retreat but without actually leaving or shunning the world. Everyday life goes on except that worldly pleasures and selfish desires are curtailed conscientiously. Self discipline suddenly then becomes a normal way of life. There seems to be a surge, a rejuvenation of sincerity, patience, compassion and resolve.

How can this be so? For one thing, the evil Syaitan, our arch enemy is actually or metaphorically out of the picture, being restrained from bothering mankind for the rest of the sacred month. Then, there are blessings which grace forgiveness, multiple and abundant increase in rewards for good deeds and performance of ibadah - worship, conflagration of awareness, self reflection and internal motivation as well as the feeling of community togetherness in a unison of faith and piety to Allah almighty.

Ramadan is a religious sanctuary, a spiritual haven, without having to migrate or to travel far away. We need not leave our troubles behind. No, instead, it is Ramadan which replenishes our soul, our inner self, our natural being, our fitrah –our inherent and innate nature - to come back stronger than ever in faith, in character and in good deeds. With faith, with taqwa - God conscientiousness, with much stronger will power, boosting our inner strengths, we shall overcome our concerns and anxieties. By fasting and observing all the enjoined activities, the obligatory and the supererogatory; our nafs, our self returns to a more purified state. Fasting imbues in us, trains us, disciplines us to be spiritually enlightened throughout night and day, to be in constant awareness, in deep remembrance, contemplating, reflecting, accumulating good deeds, rewards and achieving the ultimate goal of taqwa, the highest form of God consciousness.

Yes, we do indeed face tribulations, personally and as a nation, as an ummah. We are assailed from all sides in all manners of aggression be it in the form of raw power, aggression and brute strength, be it in the form of social and economic encroachment, depravity or strangulation, and the subtle invasion of our hearts and minds, trying to conquer our thoughts. It needs strong faith, resilience and mujahaddah – strive and struggle in upholding to Islam’s principles and sustaining the ummah’s - the Islamic community's dignity and integrity. One of the lessons and wisdom of Ramadan is to make Muslims feel the misery of the poor and to reflect and act upon them, to be grateful to Allah s.w.t. for His benevolence and to use what is granted to us in His service and to help others in need. We remember the sufferings of the Palestinians starving from Gaza to the tormented cries for help and salvation from the incarcerated in Guantanamo. Fasting brings about such realization and awakens us to the bitter fact and binds our togetherness in facing the challenges in front of us.

Ramadan wakes us up, reminds us of the momentous Night of Power – laylatul qadr, where the highest truth was revealed to our noble and cherished Prophet, Muhammad, our beloved, our leader, our guide, peace and blessings of Allah be upon him – s.a.w. The al Qur’an was revealed and it totally transformed mankind by connecting it to the highest order. By revealing the guidance towards true faith, the criterion, the measure, the principle, the standard to distinguish between good and evil, between those who are on the right path and those who are damned and are astray; there can be no doubt, no scepticism or reservation of Allah’s revelation and Islam’s message as hope and blessings for mankind.

Indeed, there are even attempts and orchestrations to induce the faithful to leave the faith. Conspiracies and strategies abound by Islam’s detractors to distort the religion, hoping that Muslims themselves will somehow implode in the self destruction of their iman - their faith by being dazed and confused through incessant devious assaults either openly through media or subtlety through disinformation and cloaked crafty educational programs. Orientalist thought is being rekindled and refashioned, being spread and championed in what is simply  a futile attempt ‘to eliminate Islam from the realm of public space’, to quote renowned scholar Uthman al Muhammady.

But the sparkle of Ramadan, the surge in remembrance and the height of taqwa shall be triumphant and shall overcome. The people of faith cherish and treasure truth and are very lovingly jealous of the deen - religion of Islam. No one shall be able to treat it lightly. Yes there were people in the past and there maybe some too at present who wish to regard lightly of Ramadan and of the associated spiritual activities. Some just carry on as usual, conducting some mundane activities at whatever time of day, even though, it is better and proper to prize and revere the limited time available to perform tarawih - night prayers or the recite the Quran and experience more of the spiritual pleasures and significance of fasting. Some only wish to observe the fast and the breaking of the fast, relegating it just to a time table shift in daily affairs. There are many in this world who still let the Night of Power just pass by without feeling any loss or even realizing its existence or significance altogether.

It is hoped that with a community wide consciousness, counsel, close support and exhortations from family and friends, that this time, we shall with the help of Allah s.w.t. and to Him only we seek help, we perform the utmost in our fasting and observance of Ramadan so that we shall attain the highest level of taqwa.

4 September 2007

Ramadan and Convergence of the Ummah

Ramadan is a month of learning, a month of self reflection and contemplation, taking stock of one’s journey through life in the company of the Highest Order of universal society. It is the month for the commemoration and celebration of the Al Qur’an. It is surely a festival of taqwa.

All over the world, Muslims greet its coming with happiness, gladness and as if it was a long lost companion who has returned showering gifts. While at the month’s end, although parting with it saddens feelings, as if it was over too soon, Muslims feel a sense of achieving glowing success. Indeed at the end of Ramadan they experience joy and feel victorious. They overcome their own selves and desires to return to their true and natural God given state, their fitrah, pure in true worship and submission to Allah s.w.t.

Ramadan is indeed very special and tremendously invigorating for the Muslim community. Muslims await dearly for the arrival of the blessed month. Disputes may arise as when to begin, when to exactly start fasting, how to determine the awaited new crescent, hilal, but this soon diminishes as people understand the importance of principles over the trivialities and by prioritising the major essentials of worship. The most important of all, is unity of brotherhood and purposefulness.

Bazaars add to the colour and excitement as long as it is not excessive and distracting the purpose and consciousness of fasting. Businesses tend to strongly pick up but the booming Ramadan trade which thrives should be allowed to neither affect nor be an obstacle to performing worship. They do certainly cater to one’s self indulgence and hungry cravings of the day. The idea of turning it into some kind of tourism promotion, food festival or a cuisine fiesta is in bad taste and distorts the message of taqwa and God consciousness that Ramadan arouses in people.

Ramadan is a special and blessed month in honouring and venerating the anniversary of the message of tawhid, the start of the revelations, the nuzul al Qur’an. It is a grand celebration in its own unique Islamic way that the ummah is one, that the Qur’an is guidance from God Almighty, bringing proof of guidance and is the criterion between truth and falsehood, differentiating right from wrong.

The meaning of it all is tawhid – to invite all of mankind to sincerely and truly worship only Allah s.w.t. and that there is none other to be worshipped except Him. This is sincerity and purity of intention.

There was the story of the experience of a new convert to Islam who was starting her first ever fast during Ramadan. She was quite surprised to discover that Muslims really did fast meaning that they did abstain from food and drink for the whole day and it was not something that was made up. Fasting proves and motivates Muslims to show that sincerity and God consciousness – ikhlas and taqwa are qualities that are really quite attainable.

No matter what methods are used to tell the time for Ramadan activities, to signal its arrival, whether sirens, drum beats, cannon shots or just the call to prayers, adhan, the Muslim community communicates in all of these in their own special way. They become especially time-conscious during Ramadan.

The community wakes up much earlier than usual for early supper, sahur. By being awake early in the wee hours of the night, it enables them to engage in night vigil, qiam al layl, performing solat tahajjud - late night prayers, reading the Qur’an, dhikr and doa - remembrance of God and prayers, contemplating their deeds and efforts. The family is gathered together even in their tired and sleepy mode to have supper before dawn. Just by having sahur contains blessings and rewards beyond our comprehension. Muslims then work their day without food and water. They do not use fasting as a reason to shirk their duties or find something lighter to do. They try even to abstain from all acts deemed against the blessedness of Ramadan. They refrain from doing anything evil: being dishonest, telling lies, backbite, argue insensibly and at the most ideal level, to desist from even having a dark or bad thought in one’s heart or mind for those who aspire for a perfect fast. At dusk, they gather and celebrate daily together in breaking their fast, iftar. A short doa is recited to be thankful and grateful to Allah s.w.t. who enjoined fasting, provided them their boundless bounties and grace, rizq and made them Muslims. Then they pray solat Maghrib, have a short rest and go on to perform Isya’ followed by solat tarawih. Whole families throng to line rows to fill the saf in the musalla and the masjid - mosques.

Children sometimes play and have plenty of fun in the masjid or musalla compound and grounds. It seems only in Ramadan where children are usually permitted to be out at night within their parents’ supervision. There seems to be a sense of security even at night. Like the anecdote which says, “Ramadan’s coming. Hey! Look who’s leaving”. It is said that the doors of heaven are opened wide while the doors of hell are closed shut and Satan is kept in chains. Some families even rule out TV for the whole month. This helps to create serenity and an appreciation of the calmness of the night and it enables them to work out doing something more useful for Ramadan.

Muslim communities which engage in iftar, tarawih, tadarrus - Qur'an recitation circles and other shared activities are seen cheerful and vibrant with a sense of purpose in worship. A unison of cooperation and togetherness is seen unmatched by any other month. You can hear the rotational Qu’ran recitals, tadarrus participants humming and enchanting the hallways, echoing in the masjid, musalla and in Muslim homes. Late night and early morning prayers lit up houses, nights are alive with remembrance and grace.

Ramadan is the month for virtue and charity. Rasulullah s.a.w. was so generous and exceptionally charitable in Ramadan that the companions described it as if it was like a fast and blustery wind blowing through. Offering iftar or breaking of fast to others especially the needy is considered as great as fasting itself. In times of dire needs and miserable conditions of some of Muslims worldwide, the ummah needs to be imbued with more generosity and abundant charity, encouraging it to be managed more effectively and be more organised. Zakat ul fitrah institutionalises a certain form of alms-giving to be obligatory– to help the poor, to share with them to help them celebrate together with the ummah.

Sayyid Qutb writes on laylatul qadr, describing the Night of Power as the night which marked the beginning of the revelation of the Qur’an to Muhammad s.a.w., an event unparalleled in the history of mankind. The revelations and the assigning of the message to the Prophet s.a.w. is the greatest and most precious of events. The angels descend, led by Jibril by their Lord’s permission to fill the space between heaven and earth in such a glorious and splendid celebration, vividly portrayed in the Qur'an: surah al qadr. Humanity out of ignorance and misfortune may overlook the value and importance of laylatul qadr. When humanity ignores this, it loses the happiest and most beautiful sign of grace which Allah has bestowed upon it. Muslims are commanded not to forget or neglect this event. Rasulullah s.a.w. has thought them how easy and enjoyable it is to commemorate that night by being in devotion with pure motive of faith.

In the Qur’an, following the verse concerning fasting and Ramadan, Allah s.w.t. mentions how close He is to believers: Indeed it is a lofty declaration from the Most Highest the Most Exalted. Allah s.w.t. is close to them and Allah grants them their prayers to Him when they supplicate Him - when they humbly ask from Him. And so they must submit to His commands. Fasting and worship in Ramadan brings Muslims much closer to God Almighty.

We see the convergence of the Zionists, their allies, benefactors and other extremists as adversaries to Islam and threatening our existence and well being as a peace loving world community. For young Muslims, the Qur’an is ample and perfectly equipped to withstand any test or tribulation of time. The Qur’an remains steadfast in combating mischief and corruption even when society abdicates its moral authority. The young shall neither be fooled nor intimidated by onslaughts of apostasy, blasphemy, superstition, subtle propaganda or mind control. Through the Qur’an, the Sunnah and learning from their respected scholars, they can see through the errors and deception of liberalism, secularism and corruption.

It is hoped that this Ramadan becomes a convergence of the ummah to regain its true and proper position as the middle and upright community enjoining good, forbidding evil and inviting all towards belief and salvation.

Reference:

Animah Ferrar, Islam, Worldview and Way of Life

B Aisha Lemu, Islamic Aqidah and Fiqh

Hanafi Muhammad, 40 Fadhilat Puasa Ramadan - 40 Virtues of Ramadan

Ismail R Faruqi, The Cultural Atlas of Islam

Muhammad Ali Dannawi, Madrasah Ramadan, Penerokaan dan Hukum Hakam -  Ramadan as an Academy, Exploration and Rules

Mustafa Masyhur, Bekalan di dalam Perjalanan Da’wah - Provisions in the Path of Da'wah

Sayyid Qutb, In the Shade of the Qur’an.